[1.3.13] Aristotle on Motion

Aristotle (384-322 BC) writes about motion in the books 5-8 of his Physics. In his analysis he uses the concepts of Potentiality, Actuality, and Causes (see in [1.3.4]), and introduces the idea of Nature (of a thing, object), based on which he sets apart natural from forced motion.
“A major presupposition on Aristotle’s part is that this division is exhaustive: there are no changes to which the nature of the entity would be indifferent or neutral. The major consideration behind such a presupposition is that natures regulate the behaviour of the entities to which they belong in a comprehensive manner, and not merely partially. Any influence the entity is exposed to interacts with its nature in a substantive manner. The entity does not possess potentialities for change which would not be directly related to the tendencies emerging from its nature.”

The following OntoUML diagram shows the main classes in this model:

Aristotle on change (motion)
ClassDescriptionRelations
UnmovedMoverThe unmoved movers are methaphysiscal, non-material entities, which are not part of the physical world.
“Aristotle postulates that the processes of the universe depend on an eternal motion (or on several eternal motions), the eternal revolution of the heavenly spheres, which in turn is dependent on one or several unmoved movers”
moves Object
ObjectObjects are essential particulars (see [3.1]), like statues and houses, horses, and humans. moves Object; participates in Change
Mover (ActiveObject)Mover (Active Object) includes (Active) Potentiality which initiates motion, change in a Passive Object through its Passive Potentiality.is role of Object; has ActivePotentiality
Moved
(PassiveObject)
Moved (Passive Object) is set in motion, changed by the Active Object.is role of Object; has PassivePotentiality
NatureNature [of an Object], according to Aristotle, is an inner principle of change and being at rest… This means that when an entity moves or is at rest according to its nature reference to its nature may serve as an explanation of the event…
Natures, then, in a way do double duty: once a nature is operative, neither a further active, nor a further passive capacity needs to be invoked.”
is component of the Object; initiates NaturalMotion
Cause“Natures,.. can feature in any… four causal functions. However, when the matter of an entity functions as its nature—i.e., when its natural motion and rest are explained in terms of the matter it is made of—this matter must possess some causally relevant features, bestowed upon it by its own formal aspect.” relates to Nature XOR ActiveObject
MatterMatter provides the Potentiality for the Object.is sub-quantity of the Object
Potentiality“change always requires the existence of a potentiality which can be actualised… Aristotle’s formulation strongly suggests that the potentiality actualised in the process of change is not a separate and independent potentiality for motion… Accordingly, potentialities of change are admitted into the ontology. They, nevertheless, do not need to feature as potentialities in their own right, but as the incomplete variants of the fundamental potentiality for an end result…
The definition of motion as the actuality of a potentiality of the entity undergoing motion in so far as it is potential requires that in each case the passive potentiality for the change is present in the changing object.”
relates between Matter and Object
ActivePotentiality active powers or potentialities (dunameis),,, are external principles of change and being at rest (Metaphysics 9.8, 1049b5–10), operative on the corresponding internal passive capacities or potentialities (dunameis again, Metaphysics 9.1, 1046a11–13)… role of Potentiality; initiates motion in PassivePotentiality
PassivePotentiality“the passive potentiality, is in the object undergoing change”role of Potentiality;
Change Change is “the actuality of a potentiality of the entity undergoing motion.”
“Aristotle speaks about four kinds of motion and change only—those in substance, in quality, in quantity and in place…”
event
NaturalMotion“when the matter of an entity functions as its nature—i.e., when its natural motion and rest are explained in terms of the matter it is made of—this matter must possess some causally relevant features, bestowed upon it by its own formal aspect…
The presence of the potentiality can, nevertheless, be in accordance with the nature of the object—in which case the change is natural (phusei)”
is a Change
ForcedMotion“When a change, or a state of rest, is not natural [is Forced Motion], both the active and the passive potentiality need to be specified…
The presence of the potentiality… can happen in the face of a contrary disposition on the part of the nature of the entity—in which case the change is forced (biâi) or contrary to nature (para phusin).”
is a Change; relates to ActivePotentiality and PassivePotentiality
InSubstance is a characterization of the Motion (Change)characterizes Change
InQuantity is a characterization of the Motion (Change) characterizes Change
InQuality is a characterization of the Motion (Change) characterizes Change
InPlaceis a characterization of the Motion (Change) characterizes Change

Sources

First published: 26/9/2019
Updated: 8/12/2021
Updated: 28/12/2021

[1.3.12] Aristotle’s Four (Plus One) Elements

Aristotle’s (384-322 BC) natural philosophy elaborated in different works (On the Heavens, Physics, Metaphysics) sustains, that:

  • Every object, organism is compound of matter and form (see hylomorphism [1.3.5]).
  • Matter can be analyzed on more levels, e.g: “matter can itself be divided into matter and form: for instance, bricks are made of clay, shaped into cuboid blocks. Again, clay has its own matter—mud, say—and so on”.
  • At the lowest level of the analysis of the sublunary bodies we reach the four elements: “Aristotle believes that one will reach the four elements, earth, air, fire and water. He agrees with Empedocles that everything in the sub-lunar world is ultimately made up of different ratios of these four elements.” It is worth to mention, that he thinks that celestial bodies are made of a fifth element: aether.

The following OntoUML diagram shows the main classes in this model:

Aristotle’s 4 + 1 elements
ClassDescriptionRelations
Element“Aristotle believes that everything is made of earth, air, fire, and water. These elements are defined by their possession of one of each of the two fundamental pairs of opposites, hot/cold and wet/dry. Aristotle also thinks that these elements can change into one another”
Water; Earth; Fire; AirWater; Earth; Fire; Air are the elements of sublunary bodies. subkinds of Element
AetherAether is the matter/element for celestial bodies
Cold; Hot; Dry; WetCold; Hot; Dry; Wet are qualities of the elements.are qualities; each quality characterizes two Elements
PrimeMatterAccording to the traditional interpretation of Aristotle prime matter is: “the matter of the elements… This prime matter is usually described as pure potentiality, just as, on the form side, the unmoved movers are said by Aristotle to be pure actuality, form without any matter. What it means to call prime matter “pure potentiality” is that it is capable of taking on any form whatsoever, and thus is completely without any essential properties of its own. It exists eternally, since, if it were capable of being created or destroyed, there would have to be some even lower matter to underlie those changes. Because it is the matter of the elements, which are themselves present in all more complex bodies, it is omnipresent, and underlies not only elemental generation and destruction, but all physical changes.”is sub-quantity of all the Elements: Water; Earth; Fire; Air
SublunaryMatterSublunary matter, at the bottom level, is composed of a mix of the four elements, is generated and corruptible. Elements are sub-quantity of SublunaryMatter

A medieval diagram of the four elements:

Four elements (earth, water, air, fire), seasons, solstices, equinoxes, signs of the zodiac and ages of man. Miniature from English medieval manuscript MS Oxford St John’s College 17, folium 7 verso. There is an Ogham inscription in the centre of Byrhtferth’s diagram: http://babelstone.blogspot.com/2008/12/byrhtferths-ogham-enigma.html

Sources

  • The source of all citations: Ainsworth, Thomas, “Form vs. Matter“, The Stanford Encyclopedia of Philosophy (Spring 2016 Edition), Edward N. Zalta (ed.)

First published: 19/9/2019
Updated: 7/12/2021 added medieval folio