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Philosophy Models

Notes on philosophy presented in OntoUML, UML, OWL/BFO, OWL/GUFO diagrams and codes

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  • Whitepaper: A proposal for the usage of OntoUML and UML diagrams for conceptual modeling in philosophy
  • OWL/BFO models
  • OWL/GUFO models

You can open the OWL models with Protégé.

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Featured Philosophers

Al-Farabi (Alpharabius 872-950 AD) Al-Ghazali (Algazelus 1056–1111 AD) Albert the Great (1200?-1280 AD) Anselm (1033–1109 AD) Aristotle (384–322 BC) Augustine (354-430 AD) Boethius (477–524 AD) Bonaventure (1217-1274 AD) Carneades (214–129/8 BC) Chrysippus (279-206 BC) Epicurus (341-271 BC) Eriugena (800?–877? AD) Gilbert of Poitiers (1085?–1154 AD) Giles of Rome (1243?–1316) Henry of Ghent (1217?-1293 AD) Ibn Arabî (1165–1240 AD) Ibn Rushd (Averroes 1126 –1198 AD) Ibn Sina (Avicenna 980-1037 AD) John Buridan (1301-1358 AD) John Duns Scotus (1265/66–1308 AD) John of Salisbury (1115/20–1180 AD) John Philoponus (490-570 AD) Maimonides (1138–1204 AD) Marsilius of Padua (1243? – 1316) Meister Eckhart (1260 – 1328 AD) Peter Abelard (1079?-1142 AD) Peter Olivi (ca. 1248–1298 AD) Philip the Chancellor (1160?-1236 AD) Plato (429?-347 BC) Plotinus (204—270 AD) Porphyry (234?–305? BC) Robert Grosseteste (1168–1253 AD) Robert Kilwardby (ca. 1215–1279 AD) Saadya Gaon (882-942 AD) Sextus Empiricus (160–210 AD) Solomon Ibn Gabirol (Avicebron 1021-1058 AD) Suhrawardi (1154–1191 AD) Thomas Aquinas (1225-1274 AD) Walter Burley (1275–1344 AD) William Ockham (1285 - 1349 AD) William of Champeaux (1070?-1122 AD) Zeno of Citium (335-263 BC)

Category Cloud

Activity diagram Ancient Arabic Christian Class diagram Cosmology Epistemology Ethics Greek Hellenistic Islamic Latin Logic Medieval Metaphysics Natural philosophy Neoplatonic Ontology OntoUML OWL/GUFO Persian Philosophy of language Philosophy of mind Philosophy of science Political philosophy Semiotics Stoic Theology UML Use case diagram

Recent Posts

  • [5.0] John Philoponus on Light
  • [4.20] Marsilius of Padua on the Role the of Supreme Ruler
  • Off-topic: Glioblastoma Multiforme…
  • [4.19] Giles of Rome on Papal Power
  • [4.7.2] Philip the Chancellor on the Good and Virtues
  • [4.18.8] Wiliam Ockham on Virtues and Will
  • [4.18.7] William Ockham on Supposition and Sciences
  • [4.18.6] William Ockham on Universals
  • [4.18.5] Ockham’s Razor Applied to Metaphysics
  • [4.18.4] Ockham’s Razor
  • [4.18.3] William Ockham on Connotation
  • [4.18.2] William Ockham on Syllogism, Proposition, Term, Signification and Supposition
  • [4.18.1] William Ockham on Mental Language
  • [4.17.8] Some Aspects of John Buridan’s Philosophy Presented in OWL/BFO model
  • [4.17.7] Some Aspects of John Buridan’s Philosophy Presented in OWL/GUFO model
  • [4.17.6] John Buridan on the Signification of Propositions
  • [4.17.5] John Buridan on Simple and Complex Terms and Concepts
  • [4.17.4] John Buridan on the Supposition of Categorematic and Syncategorematic Term
  • [4.17.3] John Buridan on the Theory of Supposition (Reference)
  • [4.17.2] John Buridan on Language
  • [4.17.1] John Buridan on Logic as a Science
  • [4.16.3] Meister Eckhart on God, Intellect and Trancendentals
  • [4.16.2] Meister Eckhart on Analogy and Univocity
  • [4.16.1] Meister Eckhart on Transcendentals in God and Creatures
  • [4.15.11] John Duns Scotus on Natural Law
  • [4.15.10] John Duns Scotus on Intuitive and Abstractive Cognition
  • [4.15.9] John Duns Scotus on Logical Possibility and Possible Worlds
  • [4.15.8] John Duns Scotus on Contingency of the Present and Free Will
  • [4.15.7] John Duns Scotus on Causation and Ordering
  • [4.15.6] John Duns Scotus on Universals, Individuation and Haecceity
  • [4.15.5] John Duns Scotus on the Human Structure
  • [4.15.4] John Duns Scotus on the Structure of Composite Substances
  • [4.15.3] John Duns Scotus on Substance and Categories
  • [4.15.2] John Duns Scotus on Identity and Distinctness
  • [4.15.1] John Duns Scotus on Metaphysics as Science
  • [4.14.4] Henry of Ghent on Intentional Distinction of Essence and Being
  • [4.14.3] Henry of Ghent on Concept Formation and Verbum Mentis
  • [4.14.2] Henry of Ghent on Will and Intellect
  • [4.14.1] Henry of Ghent on Knowledge and Two Levels of Truth
  • [4.13.2] Peter Olivi on Perception, Attention, Cognition and Free Will
  • [4.13.1] Peter Olivi on Soul and Body
  • [4.12.3] Robert Kilwardby on Syllogistic Form and Matter
  • [4.12.2] Robert Kilwardby on Active Sense Perception and Cognition
  • [4.12.1] Robert Kilwardby’s Theory of Soul and Plurality of Substantial Forms
  • [4.11] Albert the Great on Universals
  • [4.10.5] St Bonaventure on Mind
  • [4.10.4] St Bonaventure’s Theory of Illumination
  • [4.10.3] St Bonaventure’s Causal Analysis of Knowledge
  • [4.10.2] St Bonaventure on Ontological Truth
  • [4.10.1] St Bonaventure on Creatures as God’s Signs
  • [4.9.13] St Thomas Aquinas on Virtues
  • [4.9.12] St Thomas Aquinas on Emotions
  • [4.9.11] St Thomas Aquinas on Natural Law and Rule of Law
  • [4.9.10] St Thomas Aquinas on Politics
  • [4.9.9] St Thomas Aquinas on Practical Reson, Conscience and Human Acts
  • [4.9.8] St Thomas Aquinas on Universals
  • [4.9.7] St Thomas Aquinas on the Human Soul
  • [4.9.6] St Thomas Aquinas on the Composition of the Human Being
  • [4.9.5] St Thomas Aquinas on Theology and Science
  • [4.9.4] St Thomas Aquinas on the Classification of Sciences
  • [4.9.3] St Thomas Aquinas on Essence and Existence in Immaterial Substances
  • [4.9.2] St Thomas Aquinas on Essence and Existence in Material Substances
  • [4.9.1] St Thomas Aquinas on Substance and Change
  • [4.8] Robert Grosseteste on Exemplarism and Truth
  • [4.7.1] Philip the Chancellor on Transcendentals
  • [4.6] John of Salisbury on Body Politic
  • [4.5.2] Gilbert of Poitiers on Universals
  • [4.5.1] Gilbert of Poitiers on Individuals
  • [4.4.5] Abelard’s Philosophy of Mind
  • [4.4.4] Abelard on the Role of Intent in Ethics
  • [4.4.3] Abelard on Language and Signification
  • [4.4.2] Abelard on Logic
  • [4.4.1] Abelard on Universals
  • [4.3.2] William of Champeaux’s Second Theory of Universals
  • [4.3.1] William of Champeaux’s First Theory of Universals
  • [4.2] St Anselm on Rectitude and Freedom of Will
  • [4.1.2] Eriugena’s Cosmology
  • [4.1.1] Eriugena on Free Will and Predestination
  • [4.0.2] Medieval Theory of Supposition (Reference)
  • [4.0.1] Medieval Theory of Signification – Three Levels of Language
  • [3.10] Ibn Khaldun on Phases of the Civilisations
  • [3.9] Ibn Arabi on the Names of God
  • [3.8] Maimonides on Via Negativa and Attributes of God
  • [3.7.3] Suhrawardi’s Illuminationist Methaphysiscs and Cosmology
  • [3.7.2] Suhrawardi’s Illuminationist Ontology
  • [3.7.1] Suhrawardi on Presence and Knowledge of Particulars
  • [3.6] Ibn Rushd on the Soul and Unity of the Intellect
  • [3.5] Al-Ghazali on Causation and Miracle
  • [3.4] Ibn Gabirol on Cosmology and Universal Hylomorphism
  • [3.3.8] Ibn Sina on Causal Chain
  • [3.3.7] Ibn Sina on the Prophet as Lawgiver
  • [3.3.6] Ibn Sina on Scientific Method and Demonstration
  • [3.3.5] Ontological Structure of Ibn Sina’s Logic
  • [3.3.4] Ibn Sina on the Phases of Intellect
  • [3.3.3] Ibn Sina on the Soul
  • [3.3.2] Ibn Sina’s Cosmology
  • [3.3.1] Ibn Sina’s Metaphysics
  • [3.2.6] Al-Farabi on the Perfect City
  • [3.2.5] Al-Farabi on Happiness
  • [3.2.4] Al-Farabi on Actualization of the Intellect
  • [3.2.3] Al-Farabi on Knowledge and Certitude
  • [3.2.2] Al-Farabi on Soul and Intellect
  • [3.2.1] Al-Farabi’s Cosmology
  • [3.1] Saadya Gaon on Sources of Knowledge and Types of Law
  • [2.7.3] Boethius on Universals
  • [2.7.2] Boethius on Topical Logic
  • [2.7.1] Boethius Semiotics
  • [2.6.8] St Augustine’s Just War Theory
  • [2.6.7] St Augustine on Two (Plus One) Cities
  • [2.6.6] St Augustine on Will and Predestination
  • [2.6.5] St Augustine on Happiness, Virtue and Love of God and Neighbor
  • [2.6.4] St Augustine on God, Creation, Time, Cosmology
  • [2.6.3] St Augustine’s Trinity – Human Soul Analogy
  • [2.6.2] St Augustine on Sign and Language
  • [2.6.1] St Augustine on the Soul, Learning, Will and Illumination
  • [2.5] Porphyry on Universals
  • [2.4.2] Plotinus: Neoplatonist Metaphysics
  • [2.4.1] Plotinus: Sense-Perception and Judgement
  • [2.3] The Sceptic Mind according to Carneades
  • [2.2.8] Some Aspects of the Stoic Philosophy Presented in OWL/GUFO model
  • [2.2.7] Virtue, Vice and Indifferent in Stoic Ethics
  • [2.2.6] Stoic Cosmology
  • [2.2.5] Stoic Ontology, Genus, Categories
  • [2.2.4] Ontological Structure of Stoic Logic
  • [2.2.3] Observations about the Stoic, Conventionalist, Naturalist and Aristotelian Views on Language
  • [2.2.2] Stoic Philosophy of Language
  • [2.2.1] The Stoic Sage’s Mind
  • [2.1.3] Epicurus on Happiness, Sensation and State of Mind
  • [2.1.2] Epicurean Cosmology
  • [2.1.1] The Epicurean Mind
  • [1.3.22] Some aspects of Aristotle’s philosophy presented in OWL/BFO model
  • [1.3.21] Some aspects of Aristotle’s philosophy presented in OWL/GUFO model
  • [1.3.20] Aristotle on Passive and Active Intellect
  • [1.3.19] Aristotle on Time and Change
  • [1.3.18] Aristotle on Continence, Incontinence (Akrasia), Impetuosity and Weakness
  • [1.3.17] Aristotle on Happiness, Virtuous Activity and Golden Mean
  • [1.3.16] Aristotle on Best Regimes and Constitutions
  • [1.3.15] Aristotle on the Political Structure of the City-State
  • [1.3.14] Aristotle on Cosmology
  • [1.3.13] Aristotle on Motion
  • [1.3.12] Aristotle’s Four (Plus One) Elements
  • [1.3.11] Aristotle on Equality and Justice
  • [1.3.10] Aristotle’s Categorization of Sciences
  • [1.3.9] Ontological Structure of Aristotelian Logic
  • [1.3.8] Aristotle’s Knowledge/Science Generating Process
  • [1.3.7] Hylomorphism in Aristotle’s Psychology
  • [1.3.6] Aristotle on the Soul and Mind
  • [1.3.5] Aristotle on Hylomorphism
  • [1.3.4] Aristotle on Causality, Potentiality, Actuality, Teleology
  • [1.3.3] Aristotle About the Language in De Interpretatione
  • [1.3.2] Aristotle’s Categories: the Ten-Fold Division
  • [1.3.1] Aristotle’s Categories: the Four-Fold Division
  • [1.2.9] Some aspects of Plato’s philosophy presented in OWL/BFO model
  • [1.2.8] Some aspects of Plato’s philosophy presented in OWL/GUFO model
  • [1.2.7] Plato about the Ideal City in the Republic
  • [1.2.6] Plato about Cardinal Virtues in the Republic
  • [1.2.5] Plato on Psychological Constitutions in the Republic
  • [1.2.4] Plato’s Cosmology in Timaeus
  • [1.2.3] Naturalism and Conventionalism in Plato’s Cratylus
  • [1.2.2] Plato on the Soul
  • [1.2.1] Plato: Theory of Forms
  • [1.1] Proposition, A Priori, A Posteriori

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