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Notes on philosophy presented in OntoUML, UML, OWL/BFO, OWL/GUFO diagrams and codes

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Featured Philosophers

Al-Farabi (Alpharabius 872-950 AD) Al-Ghazali (Algazelus 1056–1111 AD) Albert the Great (1200?-1280 AD) Anselm (1033–1109 AD) Aristotle (384–322 BC) Augustine (354-430 AD) Bernardino Telesio (1509–1588) Boethius (477–524 AD) Bonaventure (1217-1274 AD) Carneades (214–129/8 BC) Chrysippus (279-206 BC) dailyprompt-1842 Epicurus (341-271 BC) Eriugena (800?–877? AD) Gilbert of Poitiers (1085?–1154 AD) Giles of Rome (1243?–1316) Giordano Bruno (1548–1600) Giovanni Pico della Mirandola (1463–94) Henry of Ghent (1217?-1293 AD) Ibn Arabî (1165–1240 AD) Ibn Rushd (Averroes 1126 –1198 AD) Ibn Sina (Avicenna 980-1037 AD) John Buridan (1301-1358 AD) John Duns Scotus (1265/66–1308 AD) John Italos (c. 1025-1082) John of Salisbury (1115/20–1180 AD) John Philoponus (490-570 AD) Lorenzo Valla (c. 1406–1457) Maimonides (1138–1204 AD) Marsilio Ficino (1433–99) Marsilius of Padua (1243? – 1316) Meister Eckhart (1260 – 1328 AD) Nicholas of Cusa (1401-1464) Peter Abelard (1079?-1142 AD) Peter Olivi (ca. 1248–1298 AD) Philip the Chancellor (1160?-1236 AD) Pietro Pomponazzi (1462–1525) Plato (429?-347 BC) Plotinus (204—270 AD) Porphyry (234?–305? BC) Robert Grosseteste (1168–1253 AD) Robert Kilwardby (ca. 1215–1279 AD) Saadya Gaon (882-942 AD) Sextus Empiricus (160–210 AD) Solomon Ibn Gabirol (Avicebron 1021-1058 AD) Suhrawardi (1154–1191 AD) Thomas Aquinas (1225-1274 AD) Tommaso Campanella (1568–1639) Walter Burley (1275–1344 AD) William Ockham (1285 - 1349 AD) William of Champeaux (1070?-1122 AD) Zeno of Citium (335-263 BC)

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Recent Posts

[6.10.1] Cusanus, Nicolaus on God, Universe, Christ, and Human Being
[6.9.4] Bruno on Philosophy and Religion
[6.9.3] Giordano Bruno Individual Soul and its Perfection
[6.9.2] Giordano Bruno on the Universal Soul, and Universal Matter
[6.9.1] Giordano Bruno on the Atom
[6.9.0] Giordano Bruno on Cosmology
[6.8.4] Tommaso Campanella’s Natural Religion
[6.8.3] Tommaso Campanella’s Universal Monarchy
[6.8.2] Tommaso Campanella on Natural Magic
[6.8.1] Tommaso Campanella the Sense of Things (Sensus)
[6.8.0] Tommaso Campanella on Natural Philosophy
[6.7.4] Bernardino Telesio on God
[6.7.3] Bernardino Telesio’s on Ethics and Knowlege
[6.7.2] Bernardino Telesio’s Theory of Knowledge
[6.7.1] Bernardino Telesio on Psychology
[6.7.0] Bernardino Telesio on Cosmology
[6.6.2] Pierro Pomonazzi on Fate
[6.6.1] Pierro Pomonazzi on Miracles
[6.6.0] Pierro Pomonazzi on Soul
[6.5.0] Pico della Mirandola on Kaballah
[6.4.0] Niccolò Machiavelli on Power
[6.3.1] Marsilio Ficino Ethics of Love
[6.3.0] Marsilio Ficino Ontology
[6.0.3] Some Aspects of Lorenzo Valla’s Philosophy Presented in OWL/GUFO model
[6.0.2] Lorenzo Valla on Ethics
[6.0.1] Lorenzo Valla on Logic
[6.0.0] Lorenzo Valla Ontology
[5.1.1] Some Aspects of John Italos’s Philosophy Presented in OWL/GUFO model
[5.1.0] John Italos on Universals
[5.0.4] John Philoponus on Monophysitism
[5.0.3] John Philoponus on Cosmology
[5.0.2] John Philoponus on Place, Space, and Impetus
[5.0.1] John Philoponus on Light
[4.20.1] Some Aspects of the Marsilius of Padua’s Philosophy Presented in OWL/GUFO model
[4.20.1] Marsilius of Padua on the Role the of Supreme Ruler
Off-topic: Glioblastoma Multiforme…
[4.19.1] Some Aspects of the Giles of Rome’s Philosophy Presented in OWL/GUFO model
[4.19.0] Giles of Rome on Papal Power
[4.7.2] Philip the Chancellor on the Good and Virtues
[4.18.8] Wiliam Ockham on Virtues and Will
[4.18.7] William Ockham on Supposition and Sciences
[4.18.6] William Ockham on Universals
[4.18.5] Ockham’s Razor Applied to Metaphysics
[4.18.4] Ockham’s Razor
[4.18.3] William Ockham on Connotation
[4.18.2] William Ockham on Syllogism, Proposition, Term, Signification and Supposition
[4.18.1] William Ockham on Mental Language
[4.17.8] Some Aspects of John Buridan’s Philosophy Presented in OWL/BFO model
[4.17.7] Some Aspects of John Buridan’s Philosophy Presented in OWL/GUFO model
[4.17.6] John Buridan on the Signification of Propositions
[4.17.5] John Buridan on Simple and Complex Terms and Concepts
[4.17.4] John Buridan on the Supposition of Categorematic and Syncategorematic Term
[4.17.3] John Buridan on the Theory of Supposition (Reference)
[4.17.2] John Buridan on Language
[4.17.1] John Buridan on Logic as a Science
[4.16.3] Meister Eckhart on God, Intellect and Trancendentals
[4.16.2] Meister Eckhart on Analogy and Univocity
[4.16.1] Meister Eckhart on Transcendentals in God and Creatures
[4.15.11] John Duns Scotus on Natural Law
[4.15.10] John Duns Scotus on Intuitive and Abstractive Cognition
[4.15.9] John Duns Scotus on Logical Possibility and Possible Worlds
[4.15.8] John Duns Scotus on Contingency of the Present and Free Will
[4.15.7] John Duns Scotus on Causation and Ordering
[4.15.6] John Duns Scotus on Universals, Individuation and Haecceity
[4.15.5] John Duns Scotus on the Human Structure
[4.15.4] John Duns Scotus on the Structure of Composite Substances
[4.15.3] John Duns Scotus on Substance and Categories
[4.15.2] John Duns Scotus on Identity and Distinctness
[4.15.1] John Duns Scotus on Metaphysics as Science
[4.14.4] Henry of Ghent on Intentional Distinction of Essence and Being
[4.14.3] Henry of Ghent on Concept Formation and Verbum Mentis
[4.14.2] Henry of Ghent on Will and Intellect
[4.14.1] Henry of Ghent on Knowledge and Two Levels of Truth
[4.13.2] Peter Olivi on Perception, Attention, Cognition and Free Will
[4.13.1] Peter Olivi on Soul and Body
[4.12.3] Robert Kilwardby on Syllogistic Form and Matter
[4.12.2] Robert Kilwardby on Active Sense Perception and Cognition
[4.12.1] Robert Kilwardby’s Theory of Soul and Plurality of Substantial Forms
[4.11] Albert the Great on Universals
[4.10.5] St Bonaventure on Mind
[4.10.4] St Bonaventure’s Theory of Illumination
[4.10.3] St Bonaventure’s Causal Analysis of Knowledge
[4.10.2] St Bonaventure on Ontological Truth
[4.10.1] St Bonaventure on Creatures as God’s Signs
[4.9.13] St Thomas Aquinas on Virtues
[4.9.12] St Thomas Aquinas on Emotions
[4.9.11] St Thomas Aquinas on Natural Law and Rule of Law
[4.9.10] St Thomas Aquinas on Politics
[4.9.9] St Thomas Aquinas on Practical Reson, Conscience and Human Acts
[4.9.8] St Thomas Aquinas on Universals
[4.9.7] St Thomas Aquinas on the Human Soul
[4.9.6] St Thomas Aquinas on the Composition of the Human Being
[4.9.5] St Thomas Aquinas on Theology and Science
[4.9.4] St Thomas Aquinas on the Classification of Sciences
[4.9.3] St Thomas Aquinas on Essence and Existence in Immaterial Substances
[4.9.2] St Thomas Aquinas on Essence and Existence in Material Substances
[4.9.1] St Thomas Aquinas on Substance and Change
[4.8] Robert Grosseteste on Exemplarism and Truth
[4.7.1] Philip the Chancellor on Transcendentals
[4.6] John of Salisbury on Body Politic
[4.5.2] Gilbert of Poitiers on Universals
[4.5.1] Gilbert of Poitiers on Individuals
[4.4.5] Abelard’s Philosophy of Mind
[4.4.4] Abelard on the Role of Intent in Ethics
[4.4.3] Abelard on Language and Signification
[4.4.2] Abelard on Logic
[4.4.1] Abelard on Universals
[4.3.2] William of Champeaux’s Second Theory of Universals
[4.3.1] William of Champeaux’s First Theory of Universals
[4.2] St Anselm on Rectitude and Freedom of Will
[4.1.2] Eriugena’s Cosmology
[4.1.1] Eriugena on Free Will and Predestination
[4.0.2] Medieval Theory of Supposition (Reference)
[4.0.1] Medieval Theory of Signification – Three Levels of Language
[3.10] Ibn Khaldun on Phases of the Civilisations
[3.9] Ibn Arabi on the Names of God
[3.8] Maimonides on Via Negativa and Attributes of God
[3.7.3] Suhrawardi’s Illuminationist Methaphysiscs and Cosmology
[3.7.2] Suhrawardi’s Illuminationist Ontology
[3.7.1] Suhrawardi on Presence and Knowledge of Particulars
[3.6] Ibn Rushd on the Soul and Unity of the Intellect
[3.5] Al-Ghazali on Causation and Miracle
[3.4] Ibn Gabirol on Cosmology and Universal Hylomorphism
[3.3.8] Ibn Sina on Causal Chain
[3.3.7] Ibn Sina on the Prophet as Lawgiver
[3.3.6] Ibn Sina on Scientific Method and Demonstration
[3.3.5] Ontological Structure of Ibn Sina’s Logic
[2.2.9] Some Aspects of the Stoic Philosophy Presented in OWL/BFO model
[3.3.4] Ibn Sina on the Phases of Intellect
[3.3.3] Ibn Sina on the Soul
[3.3.2] Ibn Sina’s Cosmology
[3.3.1] Ibn Sina’s Metaphysics
[3.2.6] Al-Farabi on the Perfect City
[3.2.5] Al-Farabi on Happiness
[3.2.4] Al-Farabi on Actualization of the Intellect
[3.2.3] Al-Farabi on Knowledge and Certitude
[3.2.2] Al-Farabi on Soul and Intellect
[3.2.1] Al-Farabi’s Cosmology
[3.1] Saadya Gaon on Sources of Knowledge and Types of Law
[2.7.3] Boethius on Universals
[2.7.2] Boethius on Topical Logic
[2.7.1] Boethius Semiotics
[2.6.8] St Augustine’s Just War Theory
[2.6.7] St Augustine on Two (Plus One) Cities
[2.6.6] St Augustine on Will and Predestination
[2.6.5] St Augustine on Happiness, Virtue and Love of God and Neighbor
[2.6.4] St Augustine on God, Creation, Time, Cosmology
[2.6.3] St Augustine’s Trinity – Human Soul Analogy
[2.6.2] St Augustine on Sign and Language
[2.6.1] St Augustine on the Soul, Learning, Will and Illumination
[2.5] Porphyry on Universals
[2.4.2] Plotinus: Neoplatonist Metaphysics
[2.4.1] Plotinus: Sense-Perception and Judgement
[2.3] The Sceptic Mind according to Carneades
[2.2.9] Some Aspects of the Stoic Philosophy Presented in OWL/BFO model
[2.2.8] Some Aspects of the Stoic Philosophy Presented in OWL/GUFO model
[2.2.7] Virtue, Vice and Indifferent in Stoic Ethics
[2.2.6] Stoic Cosmology
[2.2.5] Stoic Ontology, Genus, Categories
[2.2.4] Ontological Structure of Stoic Logic
[2.2.3] Observations about the Stoic, Conventionalist, Naturalist and Aristotelian Views on Language
[2.2.2] Stoic Philosophy of Language
[2.2.1] The Stoic Sage’s Mind
[2.1.4] Some Aspects of Epicurean Philosophy Presented in OWL/BFO model
[2.1.3] Epicurus on Happiness, Sensation and State of Mind
[2.1.2] Epicurean Cosmology
[2.1.1] The Epicurean Mind
[1.3.22] Some aspects of Aristotle’s philosophy presented in OWL/BFO model
[1.3.21] Some aspects of Aristotle’s philosophy presented in OWL/GUFO model
[1.3.20] Aristotle on Passive and Active Intellect
[1.3.19] Aristotle on Time and Change
[1.3.18] Aristotle on Continence, Incontinence (Akrasia), Impetuosity and Weakness
[1.3.17] Aristotle on Happiness, Virtuous Activity and Golden Mean
[1.3.16] Aristotle on Best Regimes and Constitutions
[1.3.15] Aristotle on the Political Structure of the City-State
[1.3.14] Aristotle on Cosmology
[1.3.13] Aristotle on Motion
[1.3.12] Aristotle’s Four (Plus One) Elements
[1.3.11] Aristotle on Equality and Justice
[1.3.10] Aristotle’s Categorization of Sciences
[1.3.9] Ontological Structure of Aristotelian Logic
[1.3.8] Aristotle’s Knowledge/Science Generating Process
[1.3.7] Hylomorphism in Aristotle’s Psychology
[1.3.6] Aristotle on the Soul and Mind
[1.3.5] Aristotle on Hylomorphism
[1.3.4] Aristotle on Causality, Potentiality, Actuality, Teleology
[1.3.3] Aristotle About the Language in De Interpretatione
[1.3.2] Aristotle’s Categories: the Ten-Fold Division
[1.3.1] Aristotle’s Categories: the Four-Fold Division
[1.2.9] Some aspects of Plato’s philosophy presented in OWL/BFO model
[1.2.8] Some aspects of Plato’s philosophy presented in OWL/GUFO model
[1.2.7] Plato about the Ideal City in the Republic
[1.2.6] Plato about Cardinal Virtues in the Republic
[1.2.5] Plato on Psychological Constitutions in the Republic
[1.2.4] Plato’s Cosmology in Timaeus
[1.2.3] Naturalism and Conventionalism in Plato’s Cratylus
[1.2.2] Plato on the Soul
[1.2.1] Plato: Theory of Forms
[1.1] Proposition, A Priori, A Posteriori

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